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Moreover, the Spaniards found their first American conquests too easy, and the rewards of these too great. This prevented all thought of developing the country through industry, concentrating expectation solely upon waiting fortunes, to be had from the natives by the sword or through forced labor in mines, Their treatment of the aborigines was nothing short of diabolical. Well has it been said: "The Spaniards had sown desolation, havoc, and misery in and around their track. They had depopulated some of the best peopled of the islands and renewed them with victims deported from others. They had inflicted upon hundreds of thousands of the natives all the forms and agonies of fiendish cruelty, driving them to self-starvation and suicide, as a way of mercy and release from an utterly wretched existence. They had come to be viewed by their victims as fiends of hate, malignity, and all dark and cruel desperation and mercilessness in passion. The hell which they denounced upon their victims was shorn of its worst terror by the assurance that these tormentors were not to be there. Las Casas, the noble missionary, the true soldier of the cross, and the few priests and monks who sympathized with him, in vain protested against these cruelties."

The Censors possessed a general control over the conduct and morals of the citizens. In the exercise of this important power they were not guided by any rules of law, but simply by their own sense of duty. They punished acts of private as well as public immorality, and visited with their censure not only offenses against the laws, but every thing opposed to the old Roman character and habits, such as living in celibacy, extravagance, luxury, etc. They had the power of degrading every citizen to a lower rank, of expelling Senators from the Senate, of depriving the Equites of their horses, and of removing ordinary citizens from their tribes, and thus excluding them from all political rights.

Manifestly the king would not grant so much. On the occasion of his confirming the charter he demanded that the oath of allegiance be taken by the people of the colony; that justice be administered there in his name; and that the franchise be extended to all freemen of sufficient substance, with the liberty to use in worship, public and private, the forms of the English Church. The people obeyed but in part, for they would not even appear to admit the king's will to be their law. The franchise was slightly extended, in a grudging way, but no new religious privileges were at this time conceded. Unfortunately political and religious liberty were now in conflict. It was worse for the Baptists and Quakers that the king favored them, and the treatment which they received in the colony inclined them to the royalist side in the controversy.

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