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As this "illustrious Prince King Lucy"--Lucius Verus--flourished in the latter part of the second century, and is credited with the erection of our first Christian Church on the site of St. Martin's, at Canterbury, it seems clear that even in those early days Christianity was making progress in Britain. From the time of Julius Agricola, who was Roman Commander from 78 to 84, Britain had been a Roman province, and although the Romans never conquered the whole of the island, yet during their occupation of what they called their province (the whole of Britain, excepting that portion north of the Firths of Forth and Clyde), they encouraged the Christmas festivities and did much to civilise the people whom they had conquered and whom they governed for more than three hundred years. They built towns in different parts of the country and constructed good roads from one town to another, for they were excellent builders and road-makers. Some of the Roman emperors visited Britain and others were chosen by the soldiers of Britain; and in the reigns of Constantine the Great and other tolerant emperors the Britains lived like Romans, adopted Roman manners and customs, and some of them learned to speak the Latin language.

And on the other side, counsellors should not be too speculative into their sovereign's person. The true composition of a counsellor, is rather to be skilful in their master's business, than in his nature; for then he is like to advise him, and not feed his humor. It is of singular use to princes, if they take the opinions of their counsel, both separately and together. For private opinion is more free; but opinion before others, is more reverent. In private, men are more bold in their own humors; and in consort, men are more obnoxious to others' humors; therefore it is good to take both; and of the inferior sort, rather in private, to preserve freedom; of the greater, rather in consort, to preserve respect. It is in vain for princes, to take counsel concerning matters, if they take no counsel likewise concerning persons; for all matters are as dead images; and the life of the execution of affairs, resteth in the good choice of persons. Neither is it enough, to consult concerning persons secundum genera, as in an idea, or mathematical description, what the kind and character of the person should be; for the greatest errors are committed, and the most judgment is shown, in the choice of individuals. It was truly said, optimi consiliarii mortui: books will speak plain, when counsellors blanch.Therefore it is good to be conversant in them, specially the books of such as themselves have been actors upon the stage.

The methods of assaying are best classed under two heads, Gravimetric and Volumetric, in the former of which the final results are weighed, whilst in the latter they are measured. A commoner and older division is expressed in the terms much used in practice--wet assays and dry assays. Wet assays include all those in which solvents, &c. (liquid at the ordinary temperature), are mainly used; and dry assays, those in which solid re-agents are almost exclusively employed. Dry assays form a branch of gravimetric work, and we shall include under this head all those assays requiring the help of a wind furnace. Wet assays, as generally understood, would include not only those which we class as wet gravimetric assays, but also all the volumetric processes. ~Gravimetric Methods~ aim at the separation of the substance from the other matters present in the ore, so that it may be weighed; and, therefore, they must yield the _whole_ of the substance in a pure state. It is not necessary that a metal should be weighed as metal; it may be weighed in the form of a compound of definite and well known composition. For example, one part by weight of silver chloride contains (and, if pure, always contains) 0.7527 part of silver; and a quantity of this metal can be as exactly determined by weighing it as chloride as by weighing it in the metallic state. But in either case the metal or its chloride must be pure.

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