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One of the best authorities for the period from the Conquest to 1141 is the Historia Ecclesiastica of ORDERIC VITALIS (A. le Prevost, Societe de l'Histoire de France, 1838-55). Born in England in 1075, of a Norman father, a clerk, and an English mother, he was sent by his father at the age of ten to the monastery of St. Evroul, and there he spent his life. The atmosphere in this monastery was favourable to study. It had an extensive library, and Orderic had at his command good sources of information, though he himself took no part in the events he describes. He paid some visits to England in which he obtained information, and as he always looked upon himself as an Englishman, his history naturally includes England as well as Normandy. He began to write about 1123, and from that date on he may be regarded as a contemporary authority, but from the Conquest the book has in many places the value of an original account. It is an exasperating book to use because of the extreme confusion in which the facts are arranged, or left without arrangement, the account of a single incident being often in two widely separated places. But the book rises much above the level of mere annals, and while perhaps not reaching that of the philosophical historian, gives the reader more of the feeling that a living man is writing about living men than is usual in medieval books. It reveals in the writer a lively imagination, which, while it does not affect the historical value of the narrative, gives it a pictorial setting. Orderic's interest in the minuter details of life and in the personality of the men of his time imparts a strong human element to the book; nor is the least useful feature of the work the writer's critical judgment on men and events, generally on moral grounds, but often assisting our knowledge of character and the causes of events.

In order to protect these child-like people from the avarice of our own race they are not permitted to sell their lands, and the greater portion of the area of Fiji is still held by the natives. The Hawaiian Islands now under our own rule furnish a sad contrast, for here the natives are reduced by poverty to a degraded state but little above that of peonage. The Fijians. on the other hand, may not sell, but may with the consent of the commissioner of native affairs lease their lands for a period of not more than twenty years. The Fijians appear never to have been wholly without a medium of exchange, for sperm-whale's teeth have always had a recognized purchasing power, but are more especially regarded as a means of expressing good will and honesty of purpose. A whale's tooth is as effective to secure compliance with the terms of a bargain as an elaborately engraved bond would be with us. More commonly, however, exchanges are direct, each man bringing to the village green his taro, yaqona, yams or fish and exchanging with his neighbors; the rare disputes being settled by the village chief.

The disastrous failure of the expedition of Vasquez de Ayllon to Florida did not discourage attempts on the part of others in the same direction. Velaspuez, governor of Cuba, jealous of the success of Cortez in Mexico, had sent Pamphilo de Narvaez to arrest him. In this attempt Narvaez had been defeated and taken prisoner. Undeterred by this failure he had solicited and received of Charles V. the position of governor over Florida, a territory at that time embracing the whole southern part of what is now the United States, and reaching from Cape Sable to the Panuco, or River of Palms, in Mexico. With three hundred men he, in 1528, landed near Appalachee Bay, and marched inland with the hope of opening a country rich and populous. Bitterly was he disappointed. Swamps and forests, wretched wigwams with their squalid inmates everywhere met his view, but no gold was to be found. Discouraged, he and his followers returned to the coast, where almost superhuman toil and skill enabled them to build five boats, in which they hoped to work westward to the Spanish settlements. Embarking, they stole cautiously along the coast for some distance, but were at last driven by a storm upon an island, perhaps Galveston, perhaps Santa Rosa, where Narvaez and most of his men perished. Four of his followers survived to cross Texas to the Gulf of California and reach the town of San Miguel on the west coast of Mexico. Here they found their countrymen, searching as usual for pearls, gold, and slaves, and by their help they made a speedy return to Spain, heroes of as remarkable an adventure as history records. These unfortunates were the first Europeans to visit New Mexico. Their narrative led to the exploration of that country by Coronado and others, and to the discoveries of Cortez in Lower California.

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