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In the old warfare a man was either stabbed, shot, or thrust through after an hour or so of excitement, and all the wounded on the field were either comfortably murdered or attended to before the dawn of the next day. One was killed by human hands, with understandable and tolerable injuries. But in this war the bulk of the dead--of the western Allies, at any rate--have been killed by machinery, the wounds have been often of an inconceivable horribleness, and the fate of the wounded has been more frightful than was ever the plight of wounded in the hands of victorious savages. For days multitudes of men have been left mangled, half buried in mud and filth, or soaked with water, or frozen, crying, raving between the contending trenches. The number of men that the war, without actual physical wounds, has shattered mentally and driven insane because of its noise, its stresses, its strange unnaturalness, is enormous. Horror in this war has overcome more men than did all the arrows of Cressy.

_In assaying ores_, we term "moisture" all water which is lost by exposure in a water-oven at 100° C., and the "dry ore" is the ore which has been dried at this temperature. No advantage, but rather endless confusion, would be caused by varying the temperature with the object of estimating the whole of the water which a hydrated salt may contain. The results of the assay of the other components should be calculated on the "dry ore." One advantage of this is obvious:--The dry ore has a constant composition, and the results of all assays of it will be the same, no matter when made; the moisture, however, may vary from day to day, and would be influenced by a passing shower of rain. It is well to limit this variability to the moisture by considering it apart, and thus avoid having the percentage, say, of copper rising and falling under the influence of the weather.

In the parish church at Saas-Grund there are two altar-pieces which deserve attention. In the one over the main altar the arrangement of the Last Supper in a deep recess half-way up the composition is very pleasing and effective; in that above the right-hand altar of the two that stand in the body of the church there are a number of round lunettes, about eight inches in diameter, each containing a small but spirited group of wooden figures. I have lost my notes on these altar-pieces and can only remember that the main one has been restored, and now belongs to two different dates, the earlier date being, I should imagine, about 1670. A similar treatment of the Last Supper may be found near Brieg in the church of Naters, and no doubt the two altar-pieces are by the same man. There are, by the way, two very ambitious altars on either side the main arch leading to the chance in the church at Naters, of which the one on the south side contains obvious reminiscences of Gaudenzio Ferrari's Sta. Maria frescoes at Varallo; but none of the four altar-pieces in the two transepts tempted me to give them much attention. As regards the smaller altar-piece at Saas-Grund, analogous work may be found at Cravagliana, half-way between Varallo and Fobello, but this last has suffered through the inveterate habit which Italians have of showing their hatred towards the enemies of Christ by mutilating the figures that represent them. Whether the Saas work is by a Valsesian artist who came over to Switzerland, or whether the Cravagliana work is by a Swiss who had come to Italy, I cannot say without further consideration and closer examination than I have been able to give. The altar-pieces of Mairengo, Chiggiogna, and, I am told, Lavertezzo, all in the Canton Ticino, are by a Swiss or German artist who has migrated southward; but the reverse migration was equally common.

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