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It usually happens when the male of any species is killed during the breeding season, that the female soon procures another mate. There are, most likely, always a few unmated birds of both sexes, within a given range, and through these the broken links may be restored. Audubon or Wilson, I forgot which, tells a pair of fish-hawks, or ospreys, that built their nest in an ancient oak. The male was so zealous in the defence of the young that it actually attacked with beak and claw a person who attempted to climb into his nest, putting his face and eyes in great jeopardy. Arming himself with a heavy club, the climber felled the gallant bird to the ground and killed him. In the course of a few days, the female had procured another mate. But naturally enough the step-father showed none of the spirit and pluck in defence of the brood that had been displayed by the original parent. When danger was nigh, he was seen afar off, sailing around in placid unconcern.

The fact, of course, is that it is just the variety of experience which makes life interesting,--toil and rest, pain and relief, hope and satisfaction, danger and security,--and if we once remove the idea of vicissitude from life, it all becomes an indolent and uninspiring affair. It is the process of change which is delightful, the finding out what we can do and what we cannot, going from ignorance to knowledge, from clumsiness to skill; even our relations with those whom we love are all bound up with the discoveries we make about them and the degree in which we can help them and affect them. What the mind instinctively dislikes is stationariness; and an existence in which there was nothing to escape from, nothing more to hope for, to learn, to desire, would be frankly unendurable.

Three well-known writers, Professor Max Muller, Professor Mivart, and Mr. Alfred Russel Wallace have lately maintained that though the theory of descent with modification accounts for the development of all vegetable life, and of all animals lower than man, yet that man cannot--not at least in respect of the whole of his nature--be held to have descended from any animal lower than himself, inasmuch as none lower than man possesses even the germs of language. Reason, it is contended--more especially by Professor Max Muller in his "Science of Thought," to which I propose confining our attention this evening--is so inseparably connected with language, that the two are in point of fact identical; hence it is argued that, as the lower animals have no germs of language, they can have no germs of reason, and the inference is drawn that man cannot be conceived as having derived his own reasoning powers and command of language through descent from beings in which no germ of either can be found. The relations therefore between thought and language, interesting in themselves, acquire additional importance from the fact of their having become the battle-ground between those who say that the theory of descent breaks down with man, and those who maintain that we are descended from some ape-like ancestor long since extinct.

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