Staple Dietary Ingredients Secured | My Web Site Page 240 Chapter 03 Page 04

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This leads us to a consideration that I have delayed till now. The black image is the central feature of Oropa; it is the raison d'etre of the whole place, and all else is a mere incrustation, so to speak, around it. According to this image, then, which was carved by St. Luke himself, and than which nothing can be better authenticated, both the Madonna and the infant Christ were as black as anything can be conceived. It is not likely that they were as black as they have been painted; no one yet ever was so black as that; yet, even allowing for some exaggeration on St. Luke's part, they must have been exceedingly black if the portrait is to be accepted; and uncompromisingly black they accordingly are on most of the wayside chapels for many a mile around Oropa. Yet in the chapels we have been hitherto considering--works in which, as we know, the most punctilious regard has been shown to accuracy--both the Virgin and Christ are uncompromisingly white. As in the shops under the Colonnade where devotional knick-knacks are sold, you can buy a black china image or a white one, whichever you like; so with the pictures--the black and white are placed side by side--pagando il danaro si puo scegliere. It rests not with history or with the Church to say whether the Madonna and Child were black or white, but you may settle it for yourself, whichever way you please, or rather you are required, with the acquiescence of the Church, to hold that they were both black and white at one and the same time.

The pit being ready and the mescal gathered, the work of cooking commences. Just at daylight the old woman in charge takes her place at the rim of the pit and prays that the cooking may be successful and that the people may be in condition to partake of the food. In igniting the fuel the old-fashioned fire-sticks must be employed; to use matches would bring ill fortune. When the fuel in the pit becomes a blazing mass the women go to prepare breakfast, but are soon at work again gathering brush and grass to cover the mescal. Within four hours the fuel is entirely consumed and the red-hot stones have settled to the bottom of the pit. When it is certain that no fuel remains unburned, as even a small amount of smoke would spoil the quality of the mescal, the head-woman says, "It is good," and with great eagerness her followers begin to fill the pit. There is need for haste in throwing in and covering the mescal, as the steam must be confined to prevent the hot stones from scorching it. The covering consists of alternate layers of green brush, grass, dry leaves, and finally a layer of earth, about six inches in thickness. After forty-eight hours of steaming the seething mass is uncovered and each woman removes her portion.

Which of us cannot look back in youth to the mysteries of the stickleback fisheries? Captains courageous, we sailed forth with bent pin and piece of thread, to woo the wily quarry with half an inch of chopped earthworm. For stickleback abound in every running stream and pond in England. They are beautiful little creatures, too, when you come to examine them, great favorites in the fresh-water aquarium; the male in particular is exquisitely colored, his hues growing brighter and his sheen more conspicuous at the pairing season. There are many species of sticklebacks--in England we have three very different kinds--but all are alike in one point which gives them their common name, that is to say, in their aggressive and protective prickliness. They are armed against all comers. The dorsal fin is partly replaced in the whole family by strong spines or "stickles," which differ in number in the different species. One of our English sorts is a lover of salt water: he lives in the sea, especially off the Cornish coast, and has fifteen stickles or spines; on which account he is commonly known as the Fifteen-spined Stickleback; our other two sorts belong to fresher waters, and are known as the Ten-spined and the Three-spined respectively.

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