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Twelve years elapsed between the subjugation of Latium and the commencement of the Second Samnite War. During this time the Roman arms continued to make steady progress. One of their most important conquests was that of the Volscian town of Privernum in B.C. 329, from which time the Volscians, so long the formidable enemies of Rome, disappear as an independent nation. The extension of the Roman power naturally awakened the jealousy of the Samnites; and the assistance rendered by them to the Greek cities of Palaeopolis and Neapolis was the immediate occasion of the Second Samnite War. These two cities were colonies of the neighboring Cumae, and were situated only five miles from each other. The position of Palaeopolis, or the "Old City," is uncertain; but Neapolis, or the "New City," stands on the site of a part of the modern Naples. The Romans declared war against the two cities in B.C. 327, and sent the Consul Q. Publilius Philo to reduce them to subjection. The Greek colonists had previously formed an alliance with the Samnites, and now received powerful Samnite garrisons. Publilius encamped between the cities; and as he did not succeed in taking them before his year of office expired, he was continued in the command with the title of _Proconsul_, the first time that this office was created. At the beginning of the following year Palaeopolis was taken; and Neapolis only escaped the same fate by concluding an alliance with the Romans. Meanwhile the Romans had declared war against the Samnites.

The internal history of Rome during this period is one of great interest. The Patricians and Plebeians formed two distinct orders in the state. After the banishment of the kings the Patricians retained exclusive possession of political power. The Plebeians, it is true, could vote in the Comitia Centuriata, but, as they were mostly poor, they were outvoted by the Patricians and their clients. The Consuls and other magistrates were taken entirely from the Patricians, who also possessed the exclusive knowledge and administration of the law. In one word, the Patricians were a ruling and the Plebeians a subject class. But this was not all. The Patricians formed not only a separate _class_, but a separate _caste_, not marrying with the Plebeians, and worshiping the gods with different religious rites. If a Patrician man married a Plebeian wife, or a Patrician woman a Plebeian husband, the state refused to recognize the marriage, and the offspring was treated as illegitimate.

Chapman was indeed a man to be pitied. He had now more than his head and hands full of trouble. The care it was now necessary to bestow on his wife (for she was above all else in his mind) in a great measure relieved him of the excitement caused by his great financial misfortunes. When, then, Mattie entered the parlor and found him comparatively calm, she fancied her mother had swooned from over-exertion on her behalf. Taking a seat beside her mother, she kissed and kissed her cheek, and proceeded to bestow upon her those attentions her case demanded, and in so kind and gentle a manner as to show how deep and true was the love she bore her.

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